Exploring Pluriverse: A Decolonial Examination of the Pakistan Independence Movement through Hamza Alavi’s Works

Authors

DOI:

https://doi.org/10.55737/qjss.139756475

Keywords:

Decoloniality, Pluriversality, Border Thinking, Intellectual Hegemony, Decolonial Thought

Abstract

This study offers a decolonial study of Hamza Alavi’s discernment on the Pakistan independence movement in the theoretical framework of decoloniality by Walter Mignolo. It endeavors to unearth indigenous intellection of the post-colonial Pakistan that confronts the hegemonic knowledge claims that tends to essentialize the Pakistan independence movement. This research intends to explore the ductile pluriversality of narratives and border thinking versus the inflexible concept of a single ideology based on religion as the driving force of the Pakistan independence movement. The significance of this study lies in bringing forward literary decoloniality by promoting critical thinking from post-colonial Pakistan. Mignolo’s concepts of pluriversality and border thinking provide a theoretical lens through which to interpret Alavi's notion of Pakistan's independence movement in the contemporary era. By deploying an interdisciplinary approach encompassing perspectives from politics, history, and cultural studies, this research explores deeper, covert layers of multifarious factors that accelerated the partition of the subcontinent, leading to Pakistan's independence.

Downloads

Download data is not yet available.

Author Biography

  • Naghmana Siddique, PhD Scholar, Department of English Language and Literature, The University of Lahore, Lahore, Punjab, Pakistan.

References

Ahmad, A. (1992). In theory: Classes, nations, literatures. Verso.

Ahmad, E. (1997). The politics of partition. In Confronting Empire: Interviews with Eqbal Ahmad (pp. 45-67). South End Press.

Alavi, H. (1988). The State in Post-Colonial Societies: Pakistan and Bangladesh. New Left Review, 74, 59-81.

Alavi, H. (2002). Misreading Partition Road Signs. Economic and Political Weekly, 37(44/45), 4515–4523. http://www.jstor.org/stable/4412807

Anderson, B. (1983). Imagined communities: Reflections on the origin and spread of nationalism. Verso.

Celano, C. (2003). Colonial discourse and post-colonial theory: A reader. In Post-colonial India and the Politics of Communalism (pp. 137-158). Routledge.

Gupta, S. (2009). The place of theory in literary disciplines. In Da. Sousa. Correa& Owens. W.R. (Eds.), The Handbook to Literary Research, 109. Routledge.

Iqbal, Z. (2022). Slavery, racism and colonial ambivalence: A postcolonial perspective on Aphra Behn’s Oroonoko, or the royal slave: A true history. PAKISTAN LANGUAGES AND HUMANITIES REVIEW, 6(II). https://doi.org/10.47205/plhr.2022(6-ii)17

Mignolo, W. D. (2021). The politics of decolonial investigations. Duke University Press.

Mignolo, W. D. (2011). The darker side of western modernity: Global futures, decolonial options. Duke University Press.

Published

2024-06-30

Issue

Section

Articles

How to Cite

Siddique, N., & Iqbal, H. M. Z. (2024). Exploring Pluriverse: A Decolonial Examination of the Pakistan Independence Movement through Hamza Alavi’s Works. Qlantic Journal of Social Sciences, 5(2), 452-457. https://doi.org/10.55737/qjss.139756475

Similar Articles

1-10 of 15

You may also start an advanced similarity search for this article.