Perspective from Literature and Art on Women's Social Status and Ancestral Role in Pre-Buddhist and Buddhist Era

Authors

  • Qamar-un- Nisa Assistant Professor, Department of Pakistan Studies, National University of Modern Languages Islamabad, Islamabad, Pakistan.
  • Sarfaraz Khan Assistant Professor of Pakistan Studies and In-charge, Center for Caucasian Asian Chinese and Pakistan Studies, University of Swat, Khyber Pakhtunkhwa, Pakistan.
  • Ziauddin Lecturer in Islamyat, Department of Islamic and Arabic Studies, University of Swat, Khyber Pakhtunkhwa, Pakistan.
  • Imran Assistant Professor of Sociology and Head, Department of Social and Gender Studies, University of Swat, Swat, Khyber Pakhtunkhwa, Pakistan.
  • Zahid Nasir Lecturer in Pakistan Studies, Center for Caucasian, Asian, Chinese, and Pakistan Studies, University of Swat, Khyber Pakhtunkhwa, Pakistan.

DOI:

https://doi.org/10.55737/qjssh.530964230

Keywords:

Status of Women, Wife, Mother, Widow, Society and Religion

Abstract

Since women are an integral and prime part of society, their role has been of key importance in shaping society. Women have been discussed in various roles and positions in the Indo-Pak subcontinent's ancient times and were later depicted in art. Buddha thought that Women were considered equal to men in their contribution to society and could attain Nirvana to become a member of the sangha or bhikkhuni as well.  Using descriptive research methods, this research analyses the ancient literary sources on Buddhist society and how it is intertwined with the Buddhist art of Gandhāra to identify women's various roles – pre-wedding and post-wedding familial standing. Based on academia's diverse opinions, this study explores Buddhist attitudes towards women in a historical context with a re-appraisal of discovered sources so that continuity can be traced. It is found that in the Buddhist period, the status of women improved educationally, religiously, and socially.

Author Biography

  • Sarfaraz Khan, Assistant Professor of Pakistan Studies and In-charge, Center for Caucasian Asian Chinese and Pakistan Studies, University of Swat, Khyber Pakhtunkhwa, Pakistan.

References

Altekar, A. S. (1959) The Position of Women in Hindu Civilization from Prehistoric Times to the Present Day. 2nd ed. New Delhi: Motilal Banarsidass Indological Publishers.

Bader, C. (1952). Women in Ancient India Moral and Literary Studies. London: Kegan Paul, Trench & Co. Ltd.

Bays, G. (1983). The Lalitavistara Sutra/ The Voice of the Buddha: The Beauty of the Compassion, Vol. I and II. Dharma Publishing.

Buhler, G. (1886). The Dharmaśāstra, Translated with Extracts from Seven Commentaries. Oxford: Clarendon Press.

Dhammananda, K. S. (1987) A Happy Married Life--A Buddhist Perspective. Kuala Lumpur: The Buddhist missionary society.

Dutt, & Nath, M. (Trans.) (1891) The Ramayana (Valmiki). Calcutta: Girish Chandra Chackravarti.

Jamison, S. W. & Brereton, J. P. (2014). The Rig Veda. The Earliest Religious Poetry of India. New York: Oxford University Press.

Jayal, S. (1966). The Status of Women in the Epics. Patna: Motilal Banarsidas.

Jones J. J. (1949). The Mahāvastu, vol. I. (translated from the Buddhist Sanskrit). London: Luzac and Company, LTD.

Kangle, R. P. (1909) The Kutliya Arthashatra. University of Bomby: Moti Lal publication.

Khan, S. (2016). An Overview of the Vanishing Archaeological Landscape of Shahbazgarhi. Journal of Asian Civilizations, 39(1), 51-67. https://www.proquest.com/scholarly-journals/overview-vanishing-archaeological-landscape/docview/1913308386/se-2

Khan, S. (2018) Bakhshālí: A Forgotten Archaeological Site of Gandhāra (Khyber-Pakhtunkhwa, Pakistan). Journal of Asian Civilizations, 41(2), 95-117. https://jac.qau.edu.pk/index.php/jac/issue/view/18/16

Krishna, Y. (1996) The Buddhist Image: its Origin and Development. New Delhi: Munshiram Manoharlal Publishers.

Nisa, Qamar-un-, Khan, S., Nasir, I., Zahid, & Khan, M. T. (2023). The Bacchanalian Scenes and the Representation of Women in the Buddhist Sculptures of Gandhāra Art, Journal of Asian Development Studies 12(3), 1246-1263. https://www.poverty.com.pk/issues-jads.php

Nisa, Qamar-un-, Khan, S., Nasir, I., Zahid, & Khan, M. T. (2023) The Religious and Seductive Role of Women in the Early Buddhist Society: Evidence from Art and Literature, Journal of Asian Development Studies 12(4), 347-365. https://www.poverty.com.pk/issues-jads.php

Olivelle, Patrick (Trans.). (2005) The Manu’s Code of Law. A Critical Edition and Translation of the Manava Dharmasastra. New Delhi: Oxford University Press.

Paul, Diana Y. (1985) Women in Buddhism: Image of the Feminine in the Mahayana Tradition. Berkeley: University of California Press.

Rahman, Ghani-ur., & Khan, S. (2020). Significance of Dīpamkara and Viśvantara Jatakas as Depicted in Gandharan Bas-Relief Panels, Pakistan Heritage 12, 61-77. https://ph.hu.edu.pk

Raman, S. A. (2009). Women in India: A Social and Cultural History [2 volumes]: A Social and Cultural History. Santa Barbara, California: ABC-CLIO.

Rhys Davids, Caroline A. F., & Norman, K. R. (1989). Poems of Early Buddhist Nuns. Translations of the Therigatha by Mrs. C. A. F. Rhys Davids (Psalms of the Sisters [revised] and K. R. Norman (Elders’ Verses II [revised]). Oxford: The Pali Text Society

Roy, P. C. (Trans.). (1956). The Mahabharata of Krishna Dwaipayana Vyasa. Calcutta: Oriental publishers.

Roy, Partap Chandra and Ganguli, Kisari Mohan (Trans.). (1983). The Mahabharatha of Krishna-Dwaipayana Vyas Adi parva. Sambhavaparva. Calcutta: Bharata Press.

Schmidt, Hanns-Peter. (1987). Some Women’s Rites and Rights in the Veda. Poona: Bhandarkar Oriental Research Institute.

Thapar, R. (1966). Asoka and the Decline of the Mauryas. Oxford University Press.

Thapar, R. (1999). Sakuntala: Texts, Readings, Histories. New Delhi: Women Unlimited Publisher.

Vyas, & Nanooram. (1967). India in the Ramayana Age: A Study of the Social and Cultural Conditions in Ancient India as Described in Valmiki's Ramayana. Delhi: Atma Ram and Sons.

Ziauddin, R. A. (2021). Economical Rights of Widowed and Divorced From the Perspective of Semitic Religions. Hazara Islamicus 10(1), 81-98. https://hazaraislamicus.com/index.php/home/article/view/100

Ziauddin, Rehman, Atta, & Naz, A. (2020). Socio-Economical Status of Widows and Divorced among Religions and Contemporary Civilizations: A Comparative and Analytical Study. Acta Islamica 8(1),152-165. https://iri.aiou.edu.pk/?p=58102

Published

2024-03-30

Issue

Section

Articles

How to Cite

Nisa, Q.- un-., Khan, S., Ziauddin, Imran, & Nasir, Z. (2024). Perspective from Literature and Art on Women’s Social Status and Ancestral Role in Pre-Buddhist and Buddhist Era. Qlantic Journal of Social Sciences and Humanities, 5(1), 289-301. https://doi.org/10.55737/qjssh.530964230

Similar Articles

41-50 of 61

You may also start an advanced similarity search for this article.